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And the fourth river is Euphrates. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the woman said, The serpent beguiled me, and I did eat. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And Cain was very wroth, and his countenance fell.

And unto thee shall be his desire, and thou shalt rule over him. In the day that God created man, in the likeness of God made he him; Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. And they had brick for stone, and slime had they for morter. And the Canaanite was then in the land. And he gave him tithes of all.

And Abram hearkened to the voice of Sarai. And when Sarai dealt hardly with her, she fled from her face. And she said, I flee from the face of my mistress Sarai. And they said, So do, as thou hast said. And Sarah heard it in the tent door, which was behind him. At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. And he said, Nay; but thou didst laugh. And he said, If I find there forty and five, I will not destroy it.

And he said, I will not do it, if I find thirty there. And they said, Nay; but we will abide in the street all night. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them.

And they pressed sore upon the man, even Lot, and came near to break the door. But he seemed as one that mocked unto his sons in law. Therefore the name of the city was called Zoar. And she sat over against him, and lift up her voice, and wept. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And he said, Speak on. And she said, I will go. And the servant had said, It is my master: therefore she took a vail, and covered herself.

And the sons of Dedan were Asshurim, and Letushim, and Leummim. All these were the children of Keturah. And she went to enquire of the LORD.

And Isaac went unto Abimelech king of the Philistines unto Gerar. And Esau went to the field to hunt for venison, and to bring it. And he brought it near to him, and he did eat: and he brought him wine and he drank. And he said, I am thy son, thy firstborn Esau. And he said, Hast thou not reserved a blessing for me? And Esau lifted up his voice, and wept. And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.

And he told Laban all these things. And he abode with him the space of a month. And he lay with her that night. And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead. For Jacob knew not that Rachel had stolen them. And Laban searched all the tent, but found them not.

And he searched but found not the images. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight. And Jacob sware by the fear of his father Isaac. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me. And he said, I will not let thee go, except thou bless me. And he said, Wherefore is it that thou dost ask after my name?

And he blessed him there. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he said, The children which God hath graciously given thy servant. And he said, These are to find grace in the sight of my lord. And he urged him, and he took it. And he said, What needeth it? And they hated him yet the more for his dreams, and for his words. Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

And he said to him, Here am I. So he sent him out of the vale of Hebron, and he came to Shechem. And Joseph went after his brethren, and found them in Dothan. And his brethren were content. Thus his father wept for him. And she said, What wilt thou give me, that thou mayest come in unto me?

And she said, Wilt thou give me a pledge, till thou send it? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him. And they said, There was no harlot in this place.

And Judah said, Bring her forth, and let her be burnt. And he knew her again no more. And Joseph was a goodly person, and well favoured. And Joseph said unto them, Do not interpretations belong to God? So Pharaoh awoke. And Pharaoh awoke, and, behold, it was a dream. So I awoke. And Joseph went out over all the land of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

And they said, From the land of Canaan to buy food. And they did so. If I be bereaved of my children, I am bereaved. And he brought Simeon out unto them. Is he yet alive? And they bowed down their heads, and made obeisance.

And he said, God be gracious unto thee, my son. And they drank, and were merry with him. And he did according to the word that Joseph had spoken. And there stood no man with him, while Joseph made himself known unto his brethren. And his brethren could not answer him; for they were troubled at his presence. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Instead, each book had to be copied by hand in a long, labor-intensive process. Not only did Gutenberg's innovation of mechanical movable type significantly speed up production without sacrificing quality, it irreversibly enriched public knowledge, pioneering mass communication and allowing people to access ideas and participate in discussions like never before.

When it comes to radical revolutions in media, the Gutenberg Bible is up there with the Internet. Post a Comment. Readers will learn about Gutenberg's background and education, as well as his creation of the Gutenberg Bible for the Catholic Church. Color photos, detailed maps, and informative sidebars accompany easy-to-read, compelling text.

Features include a timeline, facts, additional resources, web sites, a glossary, a bibliography, and an index. The Times has said of his writing, "[it] draws on more than two decades of study to explain how the internet works and the challenges and opportunities it will offer to future generations," and Cory Doctorow raved that "this is the kind of primer you want to slide under your boss's door. From Gutenberg to Zuckerberg is a clear-eyed history of one of the most central features of modern life: the internet.

Once a technological novelty and now the very plumbing of the Information Age, the internet is something we have learned to take largely for granted. So, how exactly has our society become so dependent upon a utility it barely understands? And what does it say about us that this is the case?